We don't need many people for this, but it can be powerful, sadhana along with kshatra-shakti.

The three shaktis: Yoga-shakti, Buddhi-shakti and Kshatra-shakti, to create such Pandits for debate. This is the archetype Aryan - the Indra-being I sought to recreate.

The modern Hindus think we should all be mauna-babas if we do Yoga and Ayurveda. Some of my earlier sadhaks also started to go further, but fell into the allure of siddhis and indrajaal...thats the other downside of this movement, however. 

The RSS for all it's aspirations, often lacks diplomacy, and achieves very little, compared to what it could with a proper, more Spiritual outlook and sadhaks combined with it's Political mission. This is the key to returning to the Vedas, and awakening that Indra-Being, which has both the spiritual insight and also political power, or kshatra-shakti to fight and combat the forces that pose a threat to Hinduism and the future of the Nation. 

The Original Thagees were also of this line, before being infiltrated by Muslims, who turned it into a death-cult. It was formally a 'Good Mafia' that sought themselves as human agents of Yamaraja in India, to deal with the Muslims who would escape raping Hindu women, stealing and looting from Hindus and killing them, acting as spies plotting against Hindu rulers and desecrating temples and religious performances, not to mention Brahmins. Under Muslim Law, they were free to continue this, but the Thagee Movement awakened and sought them out and rather than merely putting them to death, considered the karmic and dharmic implications, and instead sought to remove their asuric influences from the earth and karmic consequences of their death to ensure their reincarnation not as a bhuta to plague the Earth-consciousness further, but to be reborn in a higher form of life in the next life, and hence offered them up to the Goddess Kali instead.

It was hence a dharmic sect to restore dharma, and did not go about knocking people off, simply out of religious fanaticism or to offer to Kali alone, such as it has been portrayed today. If we like, it was an early attempt of an Independence Movement in India, that included Hindu Brahmins, Kshatriyas and Sikhs. 

We need not replicate that today, but we do need to realise the realities and dangers of sitting on the fence praising ahimsa-dharma. Buddhist Monks in India took Martial Arts to China and Japan - not as warfare, but as self-defence. Ahimsa is non-violence to others, meaning not casting the first stone. If one is attacked, dharma becomes threatened and to restore dharma and ahimsa in society and peace, one must eliminate the mula or root of this, which requires taking up arms in Self-defence. This is where Gandhi and Gandhians have gone wrong with ahimsa, and taken it too far, removed it from the spiritual context implied and cast it out into the litera-social sphere in a more academic and political manner, where it had become distorted. 

Durga, Indra, Vishwamitra, Parashurama, Rama, Krishna and Arjuna, Chandragupta Maurya, Gobind Singh, Shivaji, Maharani Jhansi etc. have all shown us the true way by which liberation of Hinduism can be achieved, and themselves have trodden this path continuously, as examples that have fallen on dear ears. Krishna himself is lauded by many, but his ideal of fighting for dharma, lest dharma suffers as a result, is also largely ignored - but it need not be!

A change can be made in modern India, - all it needs is just some courage and support to manifest it in this current age, and to sustain that view and compliment it, as noted, with proper insight that comes from a true inner sense of sadhana and realisation, a true inner conviction and knowledge of what is required to happen in Society and how to go about it, not remain rigid in an outdated futile system based on physical or rational logic alone, which ultimately fails in the long run!

Sri Aurobindo had himself devoted his life's purpose to such a goal and aim, but again, it has become ignored in the modern day, with his views and teachings merely formed into a cult around him, and the central core of his message praised, but still ignored and not acted upon, much less the sadhana he put forward!